A recent talk by Adam Elga (Princeton University) at CUNY’s Graduate Center made me think a bit about what the author calls “suspiciously formed desires.”

Yes, yes, we’ve covered this territory before. But you might have heard that Sam Harris has reopened the discussion by challenging his critics, luring them out of their hiding places with the offer of cold hard cash.

When I go to the gym I get easily bored, so I listen to either music or, more likely, audiobooks. Recently, I’ve spent exercise time with a couple of scifi entries by author Robert Sawyer. I started out with Flashforward, then moved to Calculating God.

Both books are based on clever premises, unfold nicely, but are — in my opinion — ruined by the author’s penchant for invoking deus-ex-machina scenarios near the end. And they both preach a bit too much science, to the point of feeling like a lecture to the reader, especially Calculating God. Nonetheless, they do make the time at the gym pass significantly faster...

I recently attended a talk by Daniel Garber (Princeton University) on the topic of “God, Laws and the Order of Nature in the Scientific Revolution.” While Garber’s talk was mostly historical in nature, it raised some interesting points about why and how we talk about laws of nature at all.

I am not a metaphysician (or a metaphysicist, as some call themselves), but I've been fascinated for a while by what I've come to think of as the metaphysics wars. Let me explain. Metaphysics is, of course, one of the classic branches of philosophy, tracing back at least to the pre-Socratic Thales of Miletus (the guy who thought that all is made of water), and of course getting its name from Aristotle's treatise (though that wasn't the original title, it was named so afterwards, because it came after Aristotle's Physics).

You can tell I've had philosophy of mind on my mind lately. I've written about the Computational Theory of Mind (albeit within the broadest context of a post on the difference between scientific theories and philosophical accounts), about computation and the Church-Turing thesis, and of course about why David Chalmers is wrong about the Singularity and mind uploading (in press in a new volume edited by Russell Blackford and Damien Broderick).